I just wrote another column in Agenda Pública about the Venezuela crisis (in Spanish). I am convinced that Maduro's government stopped being democratic a while back. The more I hear Venezuelan analysts discussing the situation--we had a nice event yesterday at the Kellogg--the clearer the problems become. Nevertheless, the strategy of recognizing an alternative governments is extremely risky and sets a dangerous precedent. What are the criteria to recognize or not recognize a new president in each case? This is an important question given the growing number of semi-democracies and semi-dicatorships from Nicaragua to Turkey and Hungary). Also, the chances that this ends up in a civil war have increased significantly.
I so much hope that we can soon have free and fair elections there!
Thoughts and discussion on inequality and development in Latin America in English...y Español
Thursday, February 7, 2019
Wednesday, January 9, 2019
My new Op-Ed (in Spanish) in Agenda Pública
I am currently working on a book on what Latin American teaches about inequality to the rest of the world (you can find a short description here). In reading about the region's history and comparing it with the present, it became clear how difficult building a vibrant democracy has been. In unequal contexts, the elite just have limited incentives to allow for an institutional structure that promotes redistribution. I reflect on this problem in my recent Op-Ed in Agenda Publica (where I am happy to now be a regular contributor). As always, comments are most welcomed!
Monday, November 19, 2018
Income inequality and the commodity boom in Latin America
I just finished a paper exploring the links between income inequality and the commodity boom in Latin America. I am still surprised with how many people claims that "the reduction of inequality was thanks to the commodity boom" without realizing that those two processes usually don't go together. While the paper does not use new data, it does try to use all the evidence available (both descriptive statistics and secondary sources) to conclude that governments managed the commodity boom better than in the past in the short run, but did not promote any radical change in the long run. The paper also presents data based on household surveys with new studies based on taxes, which very few people have done so far.
Anyway, it would be great to receive comments on it if anyone has time to read it. Below is the abstract and here the paper:
Anyway, it would be great to receive comments on it if anyone has time to read it. Below is the abstract and here the paper:
Past
historical experience and both orthodox and heterodox economic theories lead us
to expect a positive relationship between income inequality and commodity
booms. Yet most of the literature has
not been surprised by the fact that Latin America’s recent improvement in
income distribution coincided with a rapid growth in commodity exports. How was this positive outcome possible? Did
income distribution improve because of higher commodity revenues or despite
them? This paper answers these questions—seldom explored in the literature—through
an extensive discussion of economic studies, descriptive statistics and policy
changes. The paper shows that the reduction of inequality took place among the
bottom 90% of the population only, while the income share of the wealthy remained
stable when properly measured. I show that the reduction in the Gini
coefficients resulted from a combination of better labour market outcomes—which
favoured unskilled workers more than skilled ones—and better distributive and
redistributive policies. The paper concludes that political pressures forced
most Latin American governments to manage the commodity boom better than in the
past in the short run but did not lead to significant transformations in the
region’s elite-driven development model.
Friday, November 2, 2018
Bolsonaro: primarily a counterrevolution from the rich?
For all the discussions about corruption, the anti-PT vote and Bolsonaro as another Trump, I think these two graphs summarized as well as anything what may have happened in Brazil. The first one reveals the growth of income between 2002 and 2014 for different groups of the population. The second, the vote that Bolsonaro (in blue) and Haddad (in red) received depending on the income level of the municipality. The upper middle class, which had not won much from the PT years, got upset and tired and decided to vote for somebody else. One of the saddest things is that this group of the population should be more opened and liberal... and ended up voting for the most iliberal candidate possible.
Friday, October 26, 2018
On teachers and hedge fund managers
Today we had a talk from Michael Sandel who opposed the "tyranny of meritocracy" based on money and success with the recognition of the common good--even if hard to define!
With one of his examples, it reminded me of a question that I have heard (and raised myself) many times: why is it that hedge fund managers are paid MUCH more than kindergarten teachers? The answer of why they should NOT be paid more is clear: a great kindergarten teachers contributes much more to the common good and to the construction of future good societies than a hedge fund manager.
Here a few answers that try to justify the higher income and why I think they do not work:
1. It is about merit: hedge fund managers make a more significant contribution by helping financial markets work and send the right signals. Since financial markets are the blood of any economy, then they are being paid by their more significant contribution.
This explanation is simply a joke after 2008. It may be true that finance when supporting production is vital, but what about speculation? Is it truly contributing to the common good? Even if it was, is it doing it hundreds of times more than a kindergarten teacher?
2. It is about supply and demand and, therefore, marginal productivity. This is the favorite neoclassical explanation: in this case, it would imply that many people can be a good teacher (so supply of teachers is high) but few can be good hedge managers (you require sophisticated technical skills like engineering, etc).
This is, again, hard to understand. First, there are many engineers that are poorly paid. Second, the supply of really good teachers is not that high, and the market does not seem to know how to recognize quality. Third, the key concept in the neoclassical theory of value is marginal productivity, which sends us back to what hedge fund managers are really doing. Are they really being more productive than others? In what ways?
3. Connected to the previous point, it is about risk. Investing in the financial sector is much more risky than teaching students so the rewards also need to be higher. Moreover, surviving that risk and the tension created requires a particular character (again, going back to merit).
Another superficially powerful explanation but rather weak in practice. Are a lot of hedge fund managers really ending up poor? Or do they generate enough income to sustain their operations? And why is "risk" more important than, say, "patience"? Anyone that has been in a classroom full of three year olds knows how hard to it is to manage them and how skillful one needs to be.
I realize I am not saying anything new, but I just want to emphasize who weak, at the end, the current value system is. It is not only that the current level of inequality may be morally repulsive. It is that it does not have any clear justification (it is about the market is a weak social explanation) and it is actually leading to a very inefficient and poor allocation of resources.
What am I missing? Are there other explanations? I would love to hear from anyone who reads this and has another views.
With one of his examples, it reminded me of a question that I have heard (and raised myself) many times: why is it that hedge fund managers are paid MUCH more than kindergarten teachers? The answer of why they should NOT be paid more is clear: a great kindergarten teachers contributes much more to the common good and to the construction of future good societies than a hedge fund manager.
Here a few answers that try to justify the higher income and why I think they do not work:
1. It is about merit: hedge fund managers make a more significant contribution by helping financial markets work and send the right signals. Since financial markets are the blood of any economy, then they are being paid by their more significant contribution.
This explanation is simply a joke after 2008. It may be true that finance when supporting production is vital, but what about speculation? Is it truly contributing to the common good? Even if it was, is it doing it hundreds of times more than a kindergarten teacher?
2. It is about supply and demand and, therefore, marginal productivity. This is the favorite neoclassical explanation: in this case, it would imply that many people can be a good teacher (so supply of teachers is high) but few can be good hedge managers (you require sophisticated technical skills like engineering, etc).
This is, again, hard to understand. First, there are many engineers that are poorly paid. Second, the supply of really good teachers is not that high, and the market does not seem to know how to recognize quality. Third, the key concept in the neoclassical theory of value is marginal productivity, which sends us back to what hedge fund managers are really doing. Are they really being more productive than others? In what ways?
3. Connected to the previous point, it is about risk. Investing in the financial sector is much more risky than teaching students so the rewards also need to be higher. Moreover, surviving that risk and the tension created requires a particular character (again, going back to merit).
Another superficially powerful explanation but rather weak in practice. Are a lot of hedge fund managers really ending up poor? Or do they generate enough income to sustain their operations? And why is "risk" more important than, say, "patience"? Anyone that has been in a classroom full of three year olds knows how hard to it is to manage them and how skillful one needs to be.
I realize I am not saying anything new, but I just want to emphasize who weak, at the end, the current value system is. It is not only that the current level of inequality may be morally repulsive. It is that it does not have any clear justification (it is about the market is a weak social explanation) and it is actually leading to a very inefficient and poor allocation of resources.
What am I missing? Are there other explanations? I would love to hear from anyone who reads this and has another views.
Monday, October 22, 2018
Reviving social-democracy
As usual Branco Milanovic has a useful blog, this time reviewing a book about the state of the left. Here the blog entry and here a link to the book.
A two by two table may be useful to summarize some of the arguments being debates and two central debates today:
The common argument today is that the coalition between the financial elite and social progressives resulted in policies that promoted cultural equality (recognizing the importance of gender equality, the problem of race, sexual freedoms, etc) while protecting the economic interests of the (financial) elite. This coalition created a clear group of losers (both culturally but also economically): white men with manufacturing and semi-skilled jobs. These voters "responded" by starting a cultural counter-revolution that is best represented by Trump.
Several questions emerge here:
a. Does Obama truly fit this description? What about the Nordic social-democracy (which is losing votes nearly as fast as the left in other countries)?
b. Why did social-democratic parties adopt this kind of agenda? Was it a result of political calculations? Selfishness? Ideology?
c. Most importantly, can't we really not move to the pro-Cosmopolitan, pro-redistribution cell? Why not? It is true that there are significant economic constraints towards a model with better employment, particularly in Europe. Yet improving and even expanding welfare provision is by no means impossible and would benefit more than 50% of the population. So I still wonder if a narrative around the importance of a sharing economy with redistribution and more state-led innovation is not possible. It probably just needs better political entrepreneurs, no?
My main concern (which Milanovic has expressed very well in other blogs) is what should be social-democracy's position regarding migration? An anti-migration position is incoherent and, in my view, unethical. Yet an open borders position that fails to recognize clear social and economic tensions is also naive... maybe if resolving this problem and improving the broader narrative about a protected future that celebrates all human rights is possible and the key challenge.
A two by two table may be useful to summarize some of the arguments being debates and two central debates today:
|
|
Pro-Cosmpolitan
|
Anti-Cosmopolitan
|
|
Pro state-led significant (re)distribution
|
Traditional social-democracy
|
Some of the European
far-right????
|
|
Anti-state-led significant (re)distribution
|
Progressive
neoliberals (‘Third Way a la Clinton, Blair)
|
Trump
|
The common argument today is that the coalition between the financial elite and social progressives resulted in policies that promoted cultural equality (recognizing the importance of gender equality, the problem of race, sexual freedoms, etc) while protecting the economic interests of the (financial) elite. This coalition created a clear group of losers (both culturally but also economically): white men with manufacturing and semi-skilled jobs. These voters "responded" by starting a cultural counter-revolution that is best represented by Trump.
Several questions emerge here:
a. Does Obama truly fit this description? What about the Nordic social-democracy (which is losing votes nearly as fast as the left in other countries)?
b. Why did social-democratic parties adopt this kind of agenda? Was it a result of political calculations? Selfishness? Ideology?
c. Most importantly, can't we really not move to the pro-Cosmopolitan, pro-redistribution cell? Why not? It is true that there are significant economic constraints towards a model with better employment, particularly in Europe. Yet improving and even expanding welfare provision is by no means impossible and would benefit more than 50% of the population. So I still wonder if a narrative around the importance of a sharing economy with redistribution and more state-led innovation is not possible. It probably just needs better political entrepreneurs, no?
My main concern (which Milanovic has expressed very well in other blogs) is what should be social-democracy's position regarding migration? An anti-migration position is incoherent and, in my view, unethical. Yet an open borders position that fails to recognize clear social and economic tensions is also naive... maybe if resolving this problem and improving the broader narrative about a protected future that celebrates all human rights is possible and the key challenge.
Monday, October 8, 2018
Bolsonaro da miedo
Realmente uno se da cuenta de qué distinto piensa la gente a ti cuando alguien como Bolsonaro obtiene un 46% del voto. ¡Qué tristeza y qué miedo! Mi análisis sobre ello en Agenda Pública: http://agendapublica.elperiodico.com/bolsonaro-nuevo-traspie-para-la-democracia-en-america/
Subscribe to:
Posts (Atom)

